Discovering altered states of consciousness can be quite an amazing journey for many people. Getting into the inner phases of the mind and then harnessing the experience in your life WILL, without a shadow of a doubt, raise the overall quality of your life.

But, contrary to what a lot of mental well being experts and practitioners would have you believe, you do not need any special medication or drug to achieve this. Instead, there are methods which are completely natural that’ll get you the results you want.

So let me explain how to explore your mind in unimaginable ways. The following practice will help you – step by step – to sink into your soul, start sensing your mind’s true potential and explore altered states of consciousness:

CORE-FOCUSED ACTIVE MEDITATION

This method is based on sociological studies that indicate a storehouse of energy resides deep in the abdominal region of your body forming an overwhelming core. Sadly, in most individuals this remains dormant for a greater part of their life. To get more in touch with your subconscious, you need to awaken your core.

Start out by focusing on each sense of the five senses, while doing your everyday activities. That’ll get your mind prepared to delve deeper within itself.

To focus on the sense of seeing, you will actually close your eyes and look into the mind’s eye. For this, you can focus your attention in the center of your skull. For taste, focus on every sensation in your mouth. For smelling, sense the aroma in your environment. For touch, become aware of how your clothes feel against your skin, sense any object you are touching, such as a coffee cup clutched in your fingers… for hearing, simply put your attention on the symphony of sounds playing in the background. If all is silent, focus on the silence.

Experience each sense for about 60 seconds.

Move your awareness from one sense to the other and immerse yourself in them.

Repeat this practice for a few days until you’re fairly comfortable with moving your full awareness into and out of each of your senses, ignoring any disturbances in the environment around you.

Once you have gained this simple yet profound ability of one-pointed focus on each of your five senses, combine breathing with sensory awareness. For example, as you move your full attention into your sense of sight, inhale deeply and direct the breath into the area of your third eye. On exhale, feel the area pulsate with power.

Do this for each of the five senses:

Sight-Breath

Touch-Breath

Sound-Breath

Smell-Breath

Taste-Breath

After a few days of this practice, you’ll notice all of your senses have been heightened.

This is the point where you can go deep into your senses and get really involved. You may start to feel all your senses exerting a subtle force towards your internal center – somewhere below your stomach. You might also feel a strong pull towards your core.

You may also notice that while breathing, your core begins to vibrate within your body. As this happens, your brainwaves are predominantly vibrating in an alpha state of consciousness and the brain’s oscillations resonate with the energy in your core.

Continue doing the practice and make one addition… your enlivened core.

Just place your attention there and notice what you notice in that area. If you have been diligent with this practice thus far, you may sense something like a rotating ball of energy in and around the naval area. Breathing into this area while your full attention is there can cause dramatic and sometimes even paranormal effects or events.

Continue this practice on a daily basis and within a month or so, your senses will be hyper-active and may begin to give you more information than you had access to before. Also, sensing your awakened core can unlock a pathway to your right-brain hemisphere and can give an amazing new clarity to your intuition, among other gifts.

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When I was a kid, I owned a bright steel-blue Schwinn bicycle with balloon tires. On my block it was considered really cool to attach playing cards to the spokes of one’s tires so that they would make noise. And so ever wanting to be accepted by my pre-adolescent peers, I adorned my shiny wonder with an entire pack, yes… an entire pack! I borrowed an assortment of clothes pins from my mother and attached the cards in every conceivable space. As a result, when I rode around the neighborhood, it sounded like a mad cacophony of firecrackers gone amuck.

To top off the whole thing, I attached two whirly-gigs to the handlebars. I taped them on with duct tape, one to the right and one to the left. Even back then I searched for the solace of symmetry.

Whirly-gigs for those not familiar with the term are actually pin wheels, usually made of plastic and often placed atop a wooden dowel. They spin easily. The stronger the breeze, the faster they twirl. I became fascinated by the twirling of my whirly-gigs. I would peddle as fast as I could and then watch the tiny propellers dissolve into one mass of spinning color. One day I got too caught up in watching my whirly-gigs and failed to notice that I had run off the sidewalk and into a deserted lot. The next thing I knew, I was flat on the ground, the victim of a head-on collision with a tree. My whirly-gigs were askew and the front of my bike bent. I had learned a sobering lesson–pay attention to what you are doing.

As time passed on, I gave up my bike and my whirly-gigs, but I have never lost my fondness for them or, for that matter, for bikes with balloon tires.

Now, much older, I don’t watch whirly-gigs on the handlebars of bicycles. Instead, I watch them spin inside my mind. Although it might strike you as an odd metaphor, I think our thoughts and emotions are a lot like whirly-gigs. They spin easily. It doesn’t take much for a thought or a feeling to start spinning inside our heads. Sometimes the whirly-gigs of mind spin in a nice gentle way. At times they spin so fast, they seem out of control.

It’s an odd thing, the whirly-gigs of the mind. When they start to spin, we tend to identify with the arising thoughts and feelings as our own. If the whirly-gig of the mind happens to spin in a pleasant manner, and pleasant thoughts arise, we embrace it. We say we are happy or content. If, however, the whirly-gig of our mind spins in an unpleasant direction, and we are besieged by unpleasant thoughts and feelings, we are repulsed. We say we are upset.

Most of us experience the oscillation between the two extremes of grasping (for what we want) and avoiding (what we don’t want) on a daily basis. The whirly-gig of mind is always spinning because that is its nature. In other words, it is always moving. Thoughts and feelings are always arising from this movement of the mind. And thousands of years ago, ancient sages throughout the world discovered that the source of the mind’s movement was the flow of subtle energies within our bodies. Tibetans call this lung (or the winds). Yogis call it prana, and Taoists call it chi.

Each of these alchemical systems has, in their own way, mapped out the subtle pathways responsible for the experience of thought and emotion. They describe these movements of subtle energy quite clearly and have developed means to alter their flow. The result is an inner technology that directly affects the mind and its creations (thoughts and feelings).

A quick glance at the diverse alchemical traditions of the world will reveal a striking similarity in their attitude towards the mind and its creations. Virtually every system teaches a means to still the mind. The reason for this obsession with inner stillness is that it is only in stillness that the Mind (or consciousness) can become aware of itself. Until then, we are mesmerized by the whirly-gigs of our mental experience. We identify ourselves with our thoughts and feelings instead of realizing that they come and go like clouds. And like clouds, they are ephemeral, possessing little substance.

By transcending identification with our minds (our whirly-gigs) we begin to glimpse our true identity, as pure consciousness. And as the purity of our innate consciousness rises into awareness, we begin to awaken from the dream of this world. We begin to see that we are, and have always been, eternally free. It is simply a matter of waking up from the fixated spinning of our own minds.

So the practical question becomes: how do we wake up to our own greater identity?

One path of self-realization was created by the Taoists of ancient China. And like alchemists in other cultures, they discovered the inner pathways of consciousness and their relationship to the mind.

In order to comprehend Taoist alchemy we must come to an understanding of a subtle force called chi. From the immense mystery of the Tao, which creates all worlds, but is untouched by them, there is an eternal flow of this vital force (chi).

There are many types of chi. There is, for instance, a vital force flowing out of quasars and stars, though this is quite different in quality from the chi created by a stream. When most people think about chi, they usually think about the subtle life force in air. This type of chi is most concentrated in natural areas, away from cities. This kind of vital force is strongest in large areas of tree growth, by lakes, rivers and streams, as well as by larger bodies of water like oceans. Some have speculated that this type of chi is related to negative ions, and there is evidence that this is so. But there are other types of chi as well–more subtle, more refined types of chi and these are one of the focuses of advanced Taoist alchemy.

Traditionally, Taoist sages spent much of their time as hermits in nature. In later periods, groups of men or women would form communities to pursue their alchemical search with others. But almost always, these Taoist abodes were far from cities. They were usually located in places where the chi was especially strong, often in areas designated as Dragon Points.

Dragon Points are places of convergence where one form of chi meets another. They are most dramatically seen in mountain ranges. When two ridges meet, there is often a trench or a gorge that flows down the sides of the mountains. As celestial chi (the type of chi generated in the sky) flows downward, it meets the terrestrial chi of the mountain at the point between the ridges. This is called a Dragon Point.

Where two streams or rivers converge, there is a detectable increase of chi, and this too, is called a Dragon Point. Taoist sages would search for these places and put their abodes either in the Dragon Point itself, or nearby. This made their alchemical work easier since there was a ready abundance of chi that they could draw upon in their practices.

Thought, Time and Breath

As with other forms of internal alchemy, the Taoist practitioner must train the mind to enter prolonged states of stillness. This quiescence of mind is crucial since the Tao can only be experienced in mental silence, and many of the alchemical transformations of Taoist alchemy also require a silent mind as well.

There are many classes of stillness practices. Some of them involve movement such as Tai Chi, and others involve sitting meditation, such as the Celestial Gate, which I will discuss in a moment.

In these stillness practices, the mind is eventually led to a state of deep quietude. In actual practice, especially at the beginning, there may be a flurry of mental activity. Thoughts come and go, sometimes in a torrent, sometimes in a trickle. Eventually the practitioner notices that the speed of his or her thought seems to be slowing down. There seems to be more space between thoughts, and at some point they stop altogether, if only briefly.

The practitioner also notices that the breath changes during these states. There is a tendency for the breath to slow down as thought slows down. And when there is no thought, there is often no breath, or it is very shallow. This is significant for several reasons.

From a neurological standpoint we could say that this is because the brain waves of the practitioner are in the lower states of alpha and/or theta where the breath naturally gets slower. Research on meditation has noted, by the way, that these states also produce a decrease in muscle tension, heart rate, blood pressure and respiration, all of which are quite positive in their stress reducing effects. In fact, studies have shown that those who practice forms of meditation that produce these effects, as in the Taoist stillness practices, are generally less stressed than their counterparts who do not meditate

Several years ago, about an hour before twilight, I chose to do the stillness practice known as the Celestial Gate (also referred to as Heaven’s Gate) in a park. As twilight descended around me, I was still doing the practice and noticed that my breathing had stopped. Not only this, but thought seemed to be arrested. My mind was clear and as calm as the surface of a tranquil lake. But most impressive to me, in the moment, was that time also seemed to have stopped, and I was suspended in a timeless dimension of mind.

I decided to walk back to my car as it was getting dark, and the trip took me twenty minutes or so. I noted that the impulse to go back to the car came as a sensation as if it had come from deep within my body. It did not come as a thought. I did not think, “now I need to get back to the car.” This non-speaking state of mind seemed oddly amusing to me at the time. During my saunter I noticed that my breath was very shallow, even though the trail back to the car was over hilly terrain. That timeless feeling was still very strong, and I seemed to move over the hills with little effort.

Ironically, when I saw my car in the parking lot I remembered an appointment later that evening, and I spontaneously took a deep breath. My breath had returned to normal, and that feeling of timelessness vanished. I was firmly rooted back in time.

There is a fascinating relationship between the perception of timelessness and the cessation of breath. In Taoist meditation practice this suspension of the breath is often encountered when entering the deeper states of mental quiescence.

As a psychotherapist working in the area of psychoneuroimmunology, or how our thoughts and feelings affect immunity, I find the time paradox even more fascinating.

A study conducted with patients admitted to an emergency room due to cardiac arrest reveal some fascinating information about the interplay between body and mind. During recovery, these patients were asked some questions about their perception of time. Based on their responses, researchers could predict who would recover and who would die from another heart attack. Those patients who said that they were letting things go to take care of themselves and who reported feeling that there would be more than enough time to do what needed to be done, were more likely to recover and avoid a second heart attack. Those patients, however, who stated that they were under tremendous pressure to do what had been left undone and who felt that they were running out of time, invariably suffered a higher incidence of death due to a second cardiac arrest.

None of this would come as a surprise to a Taoist sage. From the standpoint of Taoism, our modern time-crunch world is disturbing to both health and spiritual attainment. We need to bring our time-crunched mind back to tranquility on a regular basis or suffer the ill effects of our modern age.

I have taught a simple form of the Taoist stillness practice to hundreds if not thousands of people by now. Everyone has expressed a deep appreciation for a method of meditation that is so quick and easy to enter into. Those who have never been able to meditate due to continual thought (inner dialogue) are especially appreciative of this method since thought is not a hindrance to the practice.

The Celestial Gate Meditation

The Celestial Gate Meditation practice is based on Dragon Points. Dragon Points, as I mentioned earlier, are places of convergence, where one form of chi meets another.

There are several Dragon Points within the human body. The Celestial Gate is just one of these, and happens to be a place where heavenly chi (a very subtle form of chi) flows into the body and meets the terrestrial (or earth) chi of the body itself. Thus this place is an energetically charged area, and Taoist sages discovered a long time ago how to take advantage of it.

Sit comfortably and close your eyes. You can lie down if you wish, but this makes some people go to sleep. For a moment, just notice your breath. Don’t change it in any way; just watch it. Notice the rhythm and the depth of your breath. Then after a moment, become aware of the space about an inch behind the bridge of the nose. Imagine that there is an opening about one inch square in this area. This is the Celestial Gate. All you do is focus on it.

Do not concentrate on it. Just be aware of it. If you are having thoughts or fantasies, this is not a problem. Let them continue on their merry way. Just let some part of your attention be on the opening. You can think all you want about anything you want and the practice will still work so long as some part of your attention is on the Celestial Gate (the opening).

As you continue to focus at the gate, you will notice that thoughts eventually seem to slow down. After a while, there will be more space between the thoughts or fantasies. And eventually they will stop altogether, if only temporarily. It is during these moments that you might find that your breath has stopped or has become very shallow. This is natural, and is, in fact, a sign that you are entering the deeper states of stillness. It is in these deepest states of quiescence where there is no breath and no thought that contact with the Tao takes place.

Doing it for about five minutes will usually give you a clear sense of how this practice alters awareness. Beginners usually take several minutes to settle down into the light stages of mental stillness. But over time these periods get longer and one feels more confident about how to enter these deeply relaxing states of mind.

Research has shown that stillness practices, such as this, are very effective at counteracting some of the negative effects of stress. Just twenty minutes once or twice a day can make a tremendous difference in your sense of wellbeing.

Don’t let the simplicity of this meditation fool you. It is a profound stillness practice that will eventually lead you to a direct experience of the Tao itself. Gently extend the periods of stillness, so that you become acquainted with and comfortable with these deep places of quiet.

In Taoism, the deepest secrets are revealed only by the Tao itself. You cannot find the deeper alchemical truths in books for it is forbidden to write about them. Thus, meditations like the Celestial Gate are cosmic keys. They can, if practiced faithfully over time, open the inner doors of perception.

But you must turn the key to open the lock. Just thinking about it won’t create transformation. If you wish to experience the mysteries of the Tao for yourself, don’t just read about them. Turn the key and walk through the door.

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If you are thinking about using music for meditation, then I’m very pleased that you found this page. I’d like to introduce you to a few important facts that you should be aware of before you introduce any form of music into your meditation experience.So before we look at how to use music for meditation, lets start by answering the question, “Should you use music for meditation?“

Well this really depends on what you goal is with meditation. Allow me to explain a little further…

Meditation Music for Relaxation
If you wish to experience a light meditation or if you just want to relax your mind and unwind, then most forms of ambient meditation music will be of great assistance. Let’s face it, the modern world we live in can be pretty fast paced, noisy and stressful at times. Most of us could really use some time out to relax and rejuvenate, and listening to some meditation music is a great way to do this.Most “new age music” is suitable for general relaxation and can help ease you in to a meditation, but for some people it can actually become a distraction once they reach a certain level of depth and stillness in their meditation.

This is because a lot of new age meditation music is designed to be a little more “entertaining” than it needs to be, and is not really composed with the core principles of meditation in mind. It is wonderful, enjoyable music, but it’s not always suitable for deep meditation.

Deep Meditation Music
If you wish to experience truly deep meditation, then it is essential that you only use music that was specifically composed for the purpose of enhancing and deepening meditation.

These specialized forms of meditation music are composed with the principles of psychoacoustics in mind (the psychology of sound), and they are designed not just to relax you, but to absorb your attention and gently coax your mind into a state of deep meditation.

Here are some examples of meditation music styles that are suitable for meditation:

Soothing meditation music
Any slow moving music that is free from vocal performances or extravagant instrumentation can be used for meditation. Just so long as the music has a very slow tempo and doesn’t contain any overly distracting performances, it will be fine to use.

Sonic Mantra meditation music
Sonic mantra meditation music is a specialized form of meditation music that encourages deep meditation through musical mantras that are made from sound.

Binaural Music
Binaural music is music that contains binaural beats. This type of audio technology can have a profound and direct effect on your state of mind and is very effective at inducing deep states of relaxation.

Tips for using music for meditation

1. Keep it Down
If you are using music for meditation, then make sure that you don’t play the music too loudly. Your music should not seem dominant or intrusive. It should just be a serene and comfortable backdrop to your meditation. Turn it down a notch or two.
2. Headphones
Headphones are not always required, but I do recommend them for two reasons. Firstly, they make the music feel as though it is coming from inside of your own mind. If you are using music for meditation, then you’ll want to become deeply absorbed in the music, and the use of headphones really encourages this. Secondly, some headphones help to block out external sounds, which makes them very useful if you are meditating somewhere a little bit noisy.

3. Choose the right music.
As I already mentioned, if you wish to meditate deeply then I recommend that you avoid meditation music that is overly “entertaining”. By this I mean that you should steer clear of music that contains percussion, vocal performances or lots of instrumentation and variation. Music like this might be great for winding down out and relaxing, but it may not encourage a truly deep meditation experience.

4. Unwind.
Meditation music can also be used prior to meditation, to help put you into a calm, relaxed state of mind. So even if you choose to meditate without music, taking some time out to unwind while listening to some meditation music will help to prepare you for a deeper meditation experience.

Dr Clarke’s compositions can be purchased at mindpowermp3.com in the category Inner Journeys.  You can also hear samples of his work in our Free Sound Transformation Starter Kit (Sacred Love and Unforgettable Journeys) as well as access his products at amazing savings when you take advantage of our very special limited time offer you will only see when you sign up for the Starter Kit.

About the Author
The author of numerous articles on the science of sound, Dr. Christopher Lloyd Clarke is well versed in the scientific principles of psychoacoustics and music psychology, and he applies these principles whenever he writes music for hypnosis and deep relaxation. A long-time meditator himself, he combines the artistry and science of music composition with his own unique insights into relaxation states. Not only does he compose and produce music for professional meditation teachers, hypnotherapists and holistic healers, he has hands-on experience in personally using music to achieve deep, healing, transformative states.

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Do you want genius, money, fame and fortune or an extended life?

You can easily achieve anything you want, when you learn this priceless skill.

Almost no one uses it, but those who do always enjoy a better, easier life.

Did you know there is a secret science to Total Relaxation?

You can do it anywhere, anytime – in minutes… or seconds with practice.

Imagine all your stress melting away in a single moment of bliss – no matter where you are, or what you’re doing. It only takes a few seconds to completely change your situation and get a better result.

Even if you’re stuck in rush-hour traffic… just burned your left hand on the oven…

missed your emergency meeting for the 3rd time… you can learn to relax anywhere, at any time, easily.

Here’s one of my favorite methods for instant, total relaxation:

Now take a long deep breath and hold it for a few seconds.

As you exhale this breath, allow your eyes to close and let go of the surface tension in your body.

Just let your body relax as much as possible right now. Place your awareness on your eye muscles and relax the muscles around your eyes to the point they just won’t work. When you’re sure they’re so relaxed that as long as you hold on to this relaxation, they just won’t work, hold onto that relaxation and test them to make sure THEY WON’T WORK.

Now, this relaxation you have in your eyes is the same quality of relaxation you can have throughout your whole body. So, just let this quality of relaxation flow through your whole body from the top of your head to the tips of your toes.

Now, we can deepen this relaxation much more.

In a moment, you’re going to open and close your eyes.

When you close your eyes, that’s your signal to let this feeling of relaxation become 10 times deeper.

All you have to do is want it to happen and you can make it happen very easily.

Ok, now, open your eyes… now close your eyes and feel that relaxation flowing through your entire body, taking you much deeper. Use your wonderful imagination and imagine your whole body is covered and wrapped in a warm blanket of relaxation.

Now, we can deepen this relaxation much more.

In a moment, you’re going to open and close your eyes one more time.

Again, when you close your eyes, double the relaxation you now have.

Make it become twice as deep.

Ok, now once more, open your eyes…close your eyes and double your relaxation.

Let every muscle in your body become so relaxed that as long as you hold on to this quality of relaxation, every muscle of your body will not work.

In a moment, you’re going to open and close your eyes one more time.

Again, when you close your eyes, double the relaxation you now have.

Make it become twice as deep.

Ok, now once more open your eyes…close your eyes and double your relaxation.

Let every muscle in your body become so relaxed that as long as you hold on to this quality of relaxation, every muscle of your body will not work.

And now, open your eyes…

Notice How You Feel

Ask yourself, “do I feel more, or less relaxed than before?”

Always take notice of how you feel before, during and after you do anything.

The reason why is obvious, you want to be able to tell if what you’re doing is working.

Many people try many techniques and often claim they don’t work, without ever learning how to notice if they’re working or not. A small secret of creating change is noticing any change taking place within your body or mind that seems different from before. Once the mind locks onto a small change, or shift within the atmosphere (ANY change) it can pull you into a complete experience of that change.

For instance, noticing a small shift in your level of relaxation is more than enough to trigger total relaxation through your commanded intent… which opens the mind to accept new programming.

When you relax, you become more receptive.

And this receptive state is where all mental magic happens. Once you access it (with conscious intent), it becomes easier and easier each time you want it.

Soon, you’ll be able to relax in an instant, just by giving attention to the relaxed feeling around your eyes… noticing how they’re relaxing to the point they won’t work, and gently flowing that feeling of total relaxation throughout your body. That’s all it takes to enter this receptive state in seconds.

This is referred to as the “alpha” brainwave state. It is in the alpha state that mental miracles can happen which are otherwise not possible.

You can imagine brainwave states as gateways to different realms of your consciousness. It isn’t hard to begin playing with this, by practicing going to alpha.

It’s the first state beyond normal waking beta, and easiest to access.

The Alpha state occurs when your brainwaves reach 8-12 cycles per second of activity.

You slip in and out of this state multiple times per day, you just weren’t conscious of it.

Which means, your conscious awareness went elsewhere.

Use the technique described above to go into alpha on purpose.

From alpha, deeper and more profound states can be explored and enjoyed.

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In this article, we’ll explore three insights that I’ve found absolutely essential to shift from being a victim in life to being an empowered co-creator.  If you’re at all like me, interested in personal evolution, human potential, and spiritual growth, you may find yourself bombarded with Life Secrets, Keys to Success, and the like.  Sometimes amidst the complexity and quantity of information coming at me everyday, I find it necessary to remind myself of the essentials.  You may feel the same way.

While variety is interesting, the essentials are what help us filter complexity and stay on track with what is most important.  So, with that in mind, here are three insights that have guided my work with clients for the past three decades.  I hope you find this presentation a good reminder and an inspiration to deepen your personal practice and realize your inner power.  If you’re new to inner work, you may find this a good introduction, as well:

The Three Most Powerful Lessons I’ve Learned

1.  What you experience is the result of what you bring to your experience. Life is an interpretive act.  While we endeavor to grow in consciousness and to see things more clearly, we do not experience things “as they are.”  Instead, we experience everything through the lens of our intentions, thoughts, feelings, beliefs, mood, and physical state at the moment.

I want you to take a look at the diagram below and answer this question:

“Which center circle is bigger?”

Figure 1.1 Which center circle is bigger?
(This diagram was suggested by Vilayanur S. Ramachandran and Diane Rogers-Ramachandran in Scientific American Mind, December/January 2007, p. 16)

Does the circle inside the six circles on the left look larger than the circle inside the six circles on the right?

The fact is that both circles are exactly the same size.  The surrounding circles make them appear different.

This graphic illustrates my first point, which we could also describe in these words:

“Context creates experience.”

I call this the Primary Insight.  It is the foundation for understanding how we experience life.  You cannot perceive any isolated thing “out there” apart from your meaning-giving interaction with it.  A figure, the thing that you are looking at in the foreground, always appears within or against a background, the context which gives it meaning and significance to you.

A context is a set of things that lie behind and around an object
that enable you to perceive it in a certain way.

Both of those center circles were the same size, yet you experienced them as different sizes because of the contexts in which they appear.

The next realization: All our life experiences are like that.

Everything appears to you the way that it does
because of the meaning context within which you perceive it.

In other words, what you bring to life determines the experiences you have. Your intentions, thoughts, feelings, beliefs, sensations, needs, desires, learning, inheritance, and environmental conditions all play a role in what you perceive.  These are the small circles around the center circle, which is your life experience at any given moment.

You have probably heard this many times in many ways.  Nevertheless, it’s likely that at certain moments you forget.  When you forget this, it’s likely that you experience tension, conflict, and resistance.

While you may know this concept in your mind, it is another to practice it in all areas of your life.  You may master it in one aspect of your life or in one or more relationships, while finding it more difficult in another area of your life or in a particular relationship.

You can practice regaining this insight whenever you experience tension, frustration, or conflict, by asking yourself the following question:

What role am I playing in this situation?

Asking that question shifts you away from blaming or judging others or circumstances.  You take responsibility for your side of the equation.  That doesn’t mean that others or circumstances don’t play a role.  It simply means that you have a responsibility for your side of every situation.  How much conflict could be avoided or resolved with that simple realization?

Secondly, the way you are interpreting things makes a huge difference.  You do not see things “the way they are”; you see them from your perspective at the moment—and your perspective can easily change.

For example, have you noticed that when you are relaxed, well-rested, and have a positive outlook, good things tend to happen?  And when you’re tired, stressed, and overwhelmed more negative and overwhelming things seem to pile up?  I’ve noticed when I am tired and feeling like “I have to do it all” more people ask me to do things.

When you really understand this first insight and take it to heart, it leads you to a second point:

2. You can shift your life experiences by shifting your inner state.

When you realize the role you play in the experiences you are having, you may get motivated to play that role better.  You may develop a strong desire to create positive shifts in your inner state to create positive results in your life.  You can do this in any number of ways, from self-observation, to meditation, to affirmations, to physical exercise, to dietary supplements, to actively listening and communicating better, to taking up a sacred mindset by acknowledging your relationship to the Universal Life Force, to seeing all things and every being as an expression of the One Life that we all share.

Having practiced all of the above for the past three decades, I’ve found one practice that creates profound shifts on all four dimensions of my being: body-heart-mind-spirit.  That practice is Core Energy Meditation™.  If you have the “Raise Your Vibration” program, you have a full exploration of this practice as it relates to the Law of Attraction

Core Energy Meditation™ incorporates physical cues to relax and align your posture, along with deep breathing, inner smiling, and visualization and feeling of your three primary energy centers to create a state of strong, positive, clear and coherent energetic vibration.  I call this a Core Energy State (CES).

The more you become familiar with this state, the more you practice it, the more it becomes a consistent background for all your life experiences.  Your background state strongly influences what you experience in the foreground of your consciousness.  Remember from the earlier diagram that the “figure” you see is strongly shaped by the “background” against which it appears.

Becoming familiar with a CES also makes you more sensitive to times when you are not experiencing that.  You more easily recognize when you are caught up in reactivity, tension, and unnecessary drama.  Through consistent practice over time, a CES becomes a clear, relaxed, background presence that you can return to whenever you get caught up in stress or lost in the tangles of life.

Personally I’ve found Core Energy Meditation™ to be a lifelong practice that refines with each year that I work with it.  You may find that, when you first start practicing, you have certain energy centers that are more open and clear.  At first, your energy flows smoothly in some areas of your body and not in others.

Wherever you’ve had injuries or store past tensions and unresolved traumas in your body, your energy will be congested in those spots.  By practicing a calm accepting attitude as you become aware of your inner tensions, you facilitate release.  Through meditation, you learn that while you have had trauma and tension, these do not define who you are.  Though you have thoughts and feelings running through you, these also, do not define who you are.  Though you get caught up in stress, it doesn’t have to rule your life.

You learn instead that you are an energetic presence who can inhabit anything—any intention, thought, feeling, action, place, relationship. . . How would your life be different if you lived from that understanding?  You are an energetic presence who can inhabit anything you choose.

This brings us to the third essential point:

3. You have an authentic life path which is your unique contribution to the One Life that we all share.

You are here with purpose.  You are not here to do anything at all, but to engage in certain things that you are particularly gifted to share.  On a spiritual level, you are part of an infinite field of unlimited possibilities.  Here in this body, in this life, you have some very specific things that are yours to do.

When each of us do what we are here to do, we all benefit.  Your authentic path is not just for you.  It is your service to “Us.”  It is what you add to the whole.  You are specially resourced and situated to express specific talents, insights, skills, and gifts.  Your authentic path is Life acting through you in the best way possible.  Your inner power is really not “yours” at all, it is the power of Life moving through you.

Each of us is here to fully express our unique perspective and to support others to do the same.

When you choose that which is authentic for you, your life unfolds with greater meaning and purpose as well as greater ease, health, and happiness.  That doesn’t mean that your authentic path is without pain and struggle.  Yet it is how you relate to these things, the awareness you gain, what you learn, and the way that you deal with any experience that makes all the difference.

The more you learn to dis-identify with your pain and struggle, your life history and negative conditioning, the more you release those imprints from your consciousness.  As a result you open to receive the support, guidance, resources, and opportunities that are available to you every moment.  Life is always working with you every step of the way.

You can look at these three essential points as a three-step process.  Try this out whenever you feel tense, negative, or just “off track” from “who you are.”  Ask yourself these three questions to activate inner power in any situation:

1.  How am I contributing to this experience?

2. How can I let that go and relax my inner state right now?

3. What is my most authentic response, the response that is best for all, in this situation?

I call these steps the 3Rs: Recognize, Release, and Return.  Recognize what you are doing, release your attachment to that, and return to your Core Energy, to your most authentic response.  This is a life-long practice that will empower you to expand into your fullest potential.  Enjoy!

If you’d like to learn more about a comprehensive practice to help you tune into your body, heart, mind, and spirit, check out: Core Energy Meditation

Copyright 2010 Kevin Schoeninger

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Evolution Ezine may receive a commission if you buy through one of the links – these proceeds help keep the Evolution Ezine free. Thanks for your continued support.Qigong Meditation Program)

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“There are more things in heaven and earth, Horatio, than are dreamt of in your philosophy.”
– Shakespeare in Hamlet

Are ghosts, angels, and demons real? Walk out into your yard or in a park, lie on the ground face down and look at what is moving. There is an entire world of small insects, small animals, and even smaller life forms. Pick up a bit of the soil and place it under a microscope. There is an entire world there that we don’t notice, pay attention to, or think about. Why don’t we? Our daily concerns keep us occupied somewhere else. The daily concerns of those small life forms don’t interact with our physical, mental, or social world. They exist all around us anyway. Imagine what it would be like to be an ant when a bird dropped in for a visit? It would seem like an incomprehensible, mysterious, mystical visitation with horrifying dimensions. Since the reality of being a bird is incomprehensible to an ant, the ant would quickly forget or ignore the experience because there would be no context from which it could relate.

To us, the invisible worlds around us are pretty much the same sort of thing. That doesn’t mean that they don’t exist. In fact, they are very populated. Through the evolution of Spiritual Faculties, the invisible becomes visible and the unknown becomes known. Perception of the existence of an expanded reality offers opportunity for observation, communication, and interaction. Perception replaces superstition, myth, and denial.

So are these invisible denizens good or bad, enlightened or dull, benevolent or sinister? Yes. The principle of the two paradigms applies to the invisible realms as well as it does to our known reality.

Every indigenous culture has a science of perceiving, a method of relating to and dealing with the invisible. Shamanic practices include the extraction of negative energies and entities that can cause illness, soul retrieval, and depossession of attached entities. All modern cultures have roots in these traditional cultures. In modern societies, however, these beliefs and functions have been denied and dismissed. Nevertheless, these phenomena are real and denying them does not make them cease to exist or go away. It just leaves religion, medicine, psychology, and the common person with a set of blinders that distort their perception of reality.

Why is this done? When authority figures in a control structure encounter things that they cannot perceive clearly, understand, or control, their authority is threatened. If the unknown is denied or discredited, their authority and control can be maintained. There is also the very real possibility that the unseen world may contain beings whose intrinsic authority exceeds theirs. If their existence can be hidden or denied, their illusion of authority is protected.

The Huna psychology and healing methods recognize the presence of Spirits and attached entities and correlates their presence with mental and physical health issues. This is not superstition, but science from their perspective. Their science yields methods of healing and treatment that yields favorable results. They can do this because the Kahuna healers are able to see and communicate with these invisible entities. Many times, the attached entity is also someone who needs counseling and healing. Part of the practice is to heal those entities, as well as the one living in physical form.

A few modern psychologists, therapists, and other health care practitioners have recognized the presence of unseen entities and forces and their impact on the living. Dr. Edith Fiore, author of the book The Unquiet Dead, has introduced “Spirit Releasement Therapy” into the field of practice. Through the work of Dr. Michael Harner, Dr. Alberto Villoldo and others, Shamanic healing practices are becoming more common.  As a response to growing demand for the service, the Catholic Church has installed a special training program to train priests to perform exorcisms.

So, what does one find inhabiting the invisible realms? In short, everything imaginable and unimaginable. There are simple energetic beings with minimal intelligence that act as energy parasites. There are intelligent malevolent beings who act as energy parasites. There are intelligent beings who have passed from the plane of the living who may, in some circumstances, attach themselves to living beings. They may, also, exert such influence as to “possess” the bodies of the living. There are also intelligent beings who are benevolent, enlightened, and constructive in their interactions. You have heard the phrase “as above, so below.”

There are several important points to be aware of on this topic:

• Non-physical intelligent beings are real.
• Interaction with non-physical beings is very common.
• This phenomenon is not new, it has always been here.
• Despite efforts to discredit these phenomena, general awareness has always remained and is gaining in both recognition and acceptance.
• In most cases these phenomena do not manifest as anything scary or dramatic.

One of the issues faced by some individuals is the issue of spirit attachment. While this is common, it is generally not particularly dramatic. Because of our cultural and paradigm blinders it is not generally recognized for what it is. In some cases, it can correlate with confusion and a variety of symptoms and behaviors that are not in an individual’s best interest. This phenomenon can cause or be associated with a variety of psychological and medical conditions. While medical conditions need to be recognized and professionally diagnosed and treated, the spirit attachment component is rarely recognized by mainstream practitioners. Read the books by Dr. Edith Fiore, Dr. William Baldwin, and Dr. Irene Hickman for examples and case descriptions.

What happens when we die? According to Edgar Cayce, the death of the physical body results in the death of the conscious mind only. After death the operational consciousness shifts to what we regard as the subconscious mind. Following the three minds model, the subconscious mind is where our memories reside. You have heard the phrase “going to the light.” This represents the release of attachments to the material world, a “life review,” and a moving forward in Spiritual evolution. Not everyone who dies is ready or able to release their attachment to the physical world. Instead they may remain in the vicinity of their former life, a home, a place of emotional attachment, or familiar people. Sometimes they are confused and may not realize that they are dead. Sometimes they may attach themselves to the living because they feel lost. They seek to use the living as a vehicle for their own expression or because they can draw energy from the living. Sometimes they may influence the behavior of the living in destructive ways, such as contributing addictions and desires that the host individual would not have on their own.

Psychopomps, literally meaning the “guide of souls,” are creatures, spirits, angels, deities, shamanic counselors, or equivalent whose responsibility is to escort newly deceased souls to the afterlife. Their role is not to judge the deceased, but simply to escort or guide them to where they need to be. Most, if not all, ancient and traditional cultures have practitioners who serve in these roles. Some modern psychologists and shamanic practitioners practice “compassionate depossession” where they assist an attached entity to move on in a constructive manner, thereby allowing both parties to heal. This is a very different picture than what one sees as “possessions” and “exorcisms” in the movies. Those movies do not represent reality.

What are the Symptoms of Spirit Attachment?

What are the symptoms of spirit attachment?  Some of the symptoms may include:

• Feeling tired and depleted of energy.
• Suffering mood swings and/or impulsive behavior.
• Unexplained bursts of anger, sadness or emotion.
• Hearing inner voices.
• A feeling that ‘this isn’t me’.
• Saying or doing things that don’t seem “right”.
• Problems with addictions.
• Poor memory, concentration or confusion.
• A sudden onset of anxiety or depression.
• A sudden onset of physical problems or pain with no obvious cause.
• Unexplained fears, phobias or panic attacks.
• Worrying or disturbing nightmares.
• Do you have feelings of being watched.
• Unexplained sensations – a smell perhaps, a distortion of space.
• Feelings of uneasiness, cold areas in your home.
• A sense of another presence when nobody else is around.
• A feeling of depression around you that just doesn’t make sense.
• Are you reacting to this list with emotions that surprise you?

Of course, these symptoms may have other explanations as well.

What Causes Spirit Attachment?

What causes spirit attachment? In order for entities to attach to a human, that person must be vulnerable in some way. Vulnerability can be created by:

• Physical trauma or injury.
• Indulging in drugs or alcohol.
• Severe stress.
• Exhaustion.
• Grief.
• Addictions of any kind.
• Fear.
• Guilt.
• Abuse, either physical or psychological.
• Rape or sexual abuse.

In addition, some practices such as channeling, mediumship, ouija boards, dowsing, automatic writing, and even some types of meditation can invite attachment. Entities who had a drinking problem often hang around bars and attach themselves to those who also like to drink. (Looking for a new drinking buddy?) Those who had an eating problem when living may be inclined to attach themselves to someone who likes to eat a lot. The stronger the addiction, the more likely one is to attract an addicted attaching entity.

Some attached entities may be attached out of curiosity, need, or attraction. They may not have any malevolent intent at all and may not understand that the attachment is unhealthy for both parties. Others may be motivated by strong desires or addictions and may be more aggressive in their attachment and influence over the host. Still others may intentionally sabotage and undermine the mental and physical health of the host to keep them in a weakened and vulnerable state so they can be used as easy prey.

How do You Protect Yourself?

For a starting point, read the section on Psychic Self Defense and the preceding material. In general, people who possess self confidence are less vulnerable. People who hold an ethic of self protection and self defense are less vulnerable. People who are willing to fight are less vulnerable. People who do not give in to defeat when injured, challenged, or disadvantaged are less vulnerable. People who cultivate and maintain a strong will are less vulnerable. People who possess clarity of purpose are less vulnerable. People who know themselves are less vulnerable. Most important, people who maintain a connection to the Divine, the Source, or God are vastly less vulnerable. If they hold that connection as absolute and unshakable, they are invincible. In short, true Spiritual Warriors range between far less vulnerable and invincible.

Angels

Angels are messengers of God in the Hebrew Bible, the Christian Bible and the Quran. The term “angel”, in general, is regarded as a “Spiritual Being” in these and many other religions and traditions. In some cases, angels are regarded as beings who protect and guide human beings.

Angels, then, are regarded as positive, benevolent and helpful Spiritual Beings. Angelology is the study of the various angels identified in Biblical and other religious texts, their names and hierarchy. From a practical perspective, the study, worship, or invocation of specific angels seems to be a distraction. If one is dedicated to cultivating a direct connection to the One Source, any appropriate connection with advanced Spiritual Beings will occur at the appropriate time.

Demons

In Ancient Near Eastern religions as well as in Jewish, Christian and Islamic traditions, a demon is considered an “unclean spirit” which may cause demonic possession. Demonology is the study of the various demons identified in Biblical and other religious and occult texts, their names and hierarchy. In contemporary Christianity, demons are generally considered to be angels who fell from grace by rebelling against God. Some schools of thought in Christianity, Judaism and other ancient religions and mythologies teach that demons, or evil spirits, are a result of the sexual relationships between fallen angels and human women. When these hybrids (Nephilim) died they left behind disembodied spirits that “roam the earth in search of rest” (Luke 11:24). In the Gospel of Mark, Jesus casts out many demons, or evil spirits, from those who are afflicted with various ailments.

The summary, then, is that powerful non-physical beings exist and that they are of two characters, beneficial and harmful. The summary, then, is that all of these beings fall within the description of the two paradigms that was previously presented.

Recommendations

Stop watching movies that depict spirit possession, exorcisms, supernatural powers, etc. Fiction is an inoculation against the truth. If you are pursuing this course, you are on the verge of discovering truths that are far more interesting, positive, constructive, mind blowing, empowering, uplifting and satisfying than any fiction that you can find.

Read Dr. Edith Fiore’s book The Unquiet Dead: A Psychologist Treats Spirit Possession.

If you are intent on pursuing this topic further at this time, read Dr. William Baldwin’s book, Spirit Releasement Therapy: A Technique Manual

John W Hill is the Author of Changing the Paradigm and creator and genius behind http://1paradigm.org where he offers a comprehensive FREE course – Recommended

A paradigm is a way of thinking with a set of assumptions and boundaries that define what is possible, what is not possible, and how things work. Paradigms are built on other paradigms. At the heart of it all are two core paradigms that explain everything that is destructive in our world and everything that is constructive. From this understanding, a path is presented for shifting the dominant paradigm to the constructive win-win way. This path is one of personal growth and transformation. The book is a training manual for healers, spiritual warriors, seekers and finders. It is a practical course based on the real experiences of real people. The content draws on Judeo-Christian, Eastern, Native American, Mystical and Shamanic traditions. The application of this training is both a personal growth process, and by extension, a method of contributing to a major paradigm shift.

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This section is introduced at this point at the request of those who have taken this course. They have all found that the practice of meditation and raising energy does increase their awareness. They become more aware of energies, forces, and interactions than they were before. Becoming more sensitive can also mean becoming, or at least feeling, more vulnerable. We interact energetically with each other in non-physical and often unconscious ways. Some of these interactions involve destructive energy and some involve constructive energy.

• There are non-physical intelligent beings that interact energetically with us.
• Some of these non-physical beings are souls of departed terrestrial humans.
• Some of these non-physical intelligences are not human.
• Some non-physical intelligences are predatory or negative in character.
• Some non-physical intelligences are benevolent in character.

All of the sensational movies and horror flicks that you may have had the misfortune to see are garbage and do not represent reality. Non-physical intelligent beings are real and come in a wide variety of types and characters ranging from divine, enlightened, and benevolent to parasitic and destructive.

There is a basic principle that defines the kind of friends you have, the kind of associates that you have, and the environment that you reside in. That is, “Like attracts like and like associates with like.” There is also an issue of vulnerability. Predators live an unenviable and dangerous life and they only continue to exist if they are smart enough to identify and exploit vulnerable prey. It is analogous to sharks smelling blood and tracking down the wounded fish for an easy meal. If you are mentally and emotionally vulnerable because of erroneous beliefs, guilt or other complexes you may attract parasitic entities who feed on this energy. This only complicates and exacerbates ones problems and makes it more difficult to deal with and resolve issues.

Sometimes the soul of a departed individual may remain attached to this plane rather than ascend to a higher plane. In the Huna and Cayce models, the conscious mind withdraws into the subconscious mind and the subconscious mind becomes the operative mind. Among entities who remain attached to this plane, their awareness may not be very broad or refined and they may not even know that they are dead. These entities may also have some base attachments to the material plane that is keeping them here. Attachments like addictions to alcohol, sex, drugs, or emotional issues or the possession of material things may be among their reasons for remaining. For example, someone with an addiction to alcohol may hang around a bar and attach themselves to a living being who shares their addiction. That individual then has a second mind exerting will to direct his or her behavior and draining vital energy.

This does not fit the picture of spooky Hollywood dramatized possessions and other nonsense. It is, nevertheless, quite common. Sometimes the attached entities have benign intentions. In other cases, there may be a type of co-dependency relationship between the possessed and the possessor. At any rate, they are both in need of healing. Some professional and shamanic therapists practice “compassionate depossession therapy.” For some background and perspective on this aspect of dealing with attached entities and energy loss, read the book The Unquiet Dead: A Psychologist Treats Spirit Possession by Edith Fiore.

One key element of protecting ones self is establishing a positive attitude. Recall that like attracts like. If you dwell on angry thoughts and feelings, you actually weaken your energy fields and attract other angry energies, both in physical form and non-physical form. Simply being aware of your thoughts and making choices to disengage negative thinking and replace it with positive thinking goes a long way towards self protection. If you find that difficult, pause and ask yourself why. Also ask yourself if these thoughts are really yours. Changing how we think and make choices is part of our growth process and will be an ongoing development through this entire course.

Another key element of self protection is setting permissions. We are all endowed with free will by our Creator. It is very difficult for other beings, physical or non-physical, to do us harm unless we allow it. Free will is sacred. To think that free will cannot be violated is not entirely correct, however. Think of it as being analogous to a physical confrontation. If you are assaulted by a bully and you give in, you can be certain that the bully will keep returning to continue abusing you. If you say no, you may have to fight to protect yourself, but whether you win or lose, the bully will know that you are not easy pickings and there will be a price to pay for attacking you. He will be motivated to choose easier prey in the future. In the non-physical realm, the fight is conducted through the exercise of will, determination, clear resolve, and choice.

In nature, the most common cause of death among predators is starvation following having their teeth kicked out by dangerous prey. Predators are not stupid; they are very astute in picking vulnerable and easy prey. Individuals who deny permission to have their energy bodies attached and drained are not easy prey. This applies to physically embodied entities as well. If you have an attitude and determination that you will defend and protect yourself without compromise, people who might ordinarily hang around you to absorb some of your energy will stay away. You don’t even have to say anything.

Here is a sample affirmation for setting permission:

“I hereby revoke all permissions that I may have given, consciously or unconsciously, to any entity, being, intelligence or thing to influence my thoughts or take any of my energy. Be gone and stay gone!” You may wish to experiment with combining this assertion with EFT.

Another way of setting boundaries and permission is to use visualization. Here are two examples:

(1) Visualize a blue egg or blue orb. Clearly define what its presence means – that is – it is a region where only you have permission to be, a region where all entities, beings, intelligences, things, or energies are forbidden, a region where you are always safe. If you spend some time creating this space and defining its meaning, you can apply it in an instant without any further effort, like a reflex. When you need to, simply call the blue egg into view and step inside it.

(2) Perform the same procedure only use a blue circle rather than a blue orb. When you sense an intrusive consciousness or energy intruding upon you, pause, visually draw the blue circle around yourself and assert your permissions affirmation. The effect can be quite dramatic.

An attacking entity can avoid the effort and cost of attempting to violate ones free will if they can obtain permission or agreement from the intended victim. This is generally accomplished by disinformation, lying, deceit, deception, manipulation, baiting, withholding information, and remaining invisible and hidden. If an attack is visible and recognizable for what it is, free will can be activated and resistance engaged. To protect ones self, one must develop the habit of looking at everything with a sense of penetrating awareness rather than unconscious acceptance or passive ignorance.

Another factor in vulnerability to attack is ones vital energy level. Those with higher vital energy are more difficult to attack than those with depleted energy. Sharks can sense, find, catch, and eat an injured fish easier than a healthy fast one. It is the same story in a different format. Practicing the techniques presented in this class will assist the practitioner in enhancing their vital energy and overall health and strength.

You may have noticed that there are some people who either project negative or attack energy, or parasitically draw energy from you. You may become more aware of this as your sensitivity increases. When you are aware that this is happening, you can intervene and stop it. Your improving sensitivity is your friend, not your liability. Using the techniques above for setting permissions is generally effective. You will be more effective if you simply act decisively rather than react emotionally.

The ultimate in self protection is to shift ones frequency to the Source, as in focused meditation. All predatory and destructive consciousnesses are associated with a separation from the Infinite and cannot follow. If you take this step, you become invincible.

The following experience was offered by one of the course participants:

Lesson Objectives

• Read the article on Psychic Self Defense.
• Read the book Practical Psychic Self Defense by Robert Bruce.
• Pay attention to people, places, situations that you can associate with feeling discouraged, depressed, fatigued, or fearful. List these in your journal.
• Apply the techniques in the lesson to one item at a time and note the results.
• You may also want to apply the EFT procedure to some situations. Not all negative situations and energy drains come from attacks.
• Cultivate an awareness of which situations involve an intentional attack, unconscious attack, or are the result of your own internal complexes.
• Continue your Meditation practice.

Additional Reading

The Unquiet Dead: A Psychologist Treats Spirit Possession by Edith Fiore

Practical Psychic Self-Defense: Understanding and Surviving Unseen Influences by Robert Bruce

John W Hill is the Author of Changing the Paradigm and creator and genius behind http://1paradigm.org where he offers a comprehensive FREE course – Recommended

A paradigm is a way of thinking with a set of assumptions and boundaries that define what is possible, what is not possible, and how things work. Paradigms are built on other paradigms. At the heart of it all are two core paradigms that explain everything that is destructive in our world and everything that is constructive. From this understanding, a path is presented for shifting the dominant paradigm to the constructive win-win way. This path is one of personal growth and transformation. The book is a training manual for healers, spiritual warriors, seekers and finders. It is a practical course based on the real experiences of real people. The content draws on Judeo-Christian, Eastern, Native American, Mystical and Shamanic traditions. The application of this training is both a personal growth process, and by extension, a method of contributing to a major paradigm shift.

Related posts:

1. Ethics and Morality in the Context of Human Psychic Super Powers by John W Hill “Good people do not need laws to tell them to...
2. How Do You Change the World? by John W Hill editor’s note: after reading this article on the power of...
3. What is a Spiritual Warrior? by John W Hill According to the Random House Dictionary, the term “warrior” has...

Whether you’ve been practicing energy meditation in the form of qigong, Core Energy Meditation™, pranayama, kundalini, or some other system for awhile, or if you’re just beginning, I think you’ll find the following eight tips helpful for your progress. Many of these tips you can apply to any other type of meditation practice as well.

Meditation is a practice of focusing your attention on a specific object or in a specific way for a period of time. Energy meditation means that you are using imagination and feeling of your life energy, prana, or “qi” (“chee”) as your focal object. The energy centers and pathways through your body are a great way to meditate because they give your mind an active path to follow. It’s interesting and it generally feels great—especially when you’ve developed your skills.

Energy meditation grounds you in the present moment in your body, which is an effective way to “get out of your head.” It also has tremendous health benefits, including activation of your natural relaxation response, improved posture, tension release, improved circulation, deeper breathing, coherent brain and heart function, and improved immune response.

Energy meditation helps you to feel at ease, positive, and vitally alive. Most importantly, it connects you to the essence level of “who you are” and “what you are here to do.” It connects you to your inner guidance, deeper purpose, and feelings of oneness with Life.

In the Chinese system of qigong and in Core Energy Meditation™, we focus on three primary energy centers or dantians (“dahn-tee-ens”) in your body:

1. Your lower dantian or Body Center in your lower abdomen which relates to your primal life force and physical vitality.

2. Your middle dantian or Heart Center in the center of your chest which relates to your refined feelings and qualities of interaction with others including appreciation, gratitude, trust, compassion, and love.

3. Your upper dantian or Mind Center in the center of your brain which relates to your mind powers of insight, imagination, intuition, and concentration as well as your ability to calmly observe your experiences without being overwhelmed by them.

When you first practice imagining and feeling your energy centers, you may not imagine or feel much at all. It may be a challenge to keep focused on them during your practice. It’s also common that you might feel one of them but not the others, or two of them and not the third. What you experience depends on your natural aptitude for visualization and kinesthetic sensing, the degree of activation of your energy centers, and how much you have practiced feeling inside your body.

No matter where you stand in your ability to visualize and feel inside your body, it’s O.K. You can benefit from applying yourself to the practice, no matter what your current abilities. If you practice consistently over time, you’ll gradually awaken your ability to perceive, feel, gather, circulate, refine, and still your inner life force. I’ve practiced energy meditation for over 25 years and find myself improving these abilities year by year.

As you grow your abilities, you will also notice positive effects in your ability to sense inner guidance, make good choices, be present, and follow through on your best intentions. You will come to feel more at home, healthy, and positive in your body, heart, mind, and spirit. You will develop a consistent strong, positive, clear and coherent personal energetic vibration, or what I like to call a “Core Energy State.” Here are eight tips to keep you progressing.

Eight Tips for Effective Energy Meditation:

1. First and foremost, practice daily. If you are practicing only when you think you need it, know that there is much more for you in the practice than merely using it to calm and come back to center when you get “stressed out” (though this is certainly important).

If you practice every day, you’ll discover that you are better able to process the experiences and tensions of the last 24-hour period so that you approach life in a much more clear, relaxed, positive, and focused way. You may also notice the difference when you miss even a day of practice as unresolved tensions begin to cloud your perception and affect how you feel.

It’s common in the first several years of practice, to experience letting go of “old stuff” that may bubble up into your consciousness as you meditate. The more you release these past held tensions, the more you can live freely in the present.

To encourage your daily practice, I suggest that you choose an amount of time that seems very reasonable to you, maybe 15-20 minutes, and schedule it at the same time every day (for example, first thing in the morning). Though it may be challenging to wake up earlier at first, it’s likely that you’ll start to look forward to waking up and getting into a “Core Energy State.”

The most important reason for daily practice is that each time you sit down you will be able to move right into your practice and build on what you’ve done the day before. You’ll stay in the flow of it. If you practice sporadically or infrequently you will, in a sense, “always be starting over.”

2. If you’ve been practicing consistently for awhile, you may want to consider increasing the amount of time you devote to your practice. While 15-20 minutes daily is fantastic, you may find that meditating longer will deepen and strengthen the benefits. You can get into progressively deeper, clearer, and quieter states the longer you meditate.

It’s common for the first 10-15 minutes of practice to involve a lot of mind chatter that progressively quiets down the longer you continue. If you sit for 30-40 minutes or more, you may have more time in a quieter state. The additional time will grow the influence of this state in your mind and body and make it a more reliable reference point to which you can more easily return.

To increase your time, you may consider doing one longer session per week or maybe two longer sessions per week on the weekend days. However, don’t give yourself too much to do that it becomes a chore. Lengthen your time as your natural desire increases.

3. Besides increasing your overall time, you can increase the time that you spend focusing on any one energy center. For example, you may find it easy to focus into the center of your brain, but harder to focus into your heart or your lower abdomen. It’s common to have one or more of these centers that is easier to focus on and one or more that is more challenging.

When you first start practicing, you may tend to want to spend more time in the energy center(s) that you are most comfortable with. That is certainly fine, to build your confidence.

However, as you continue, you’ll make the most progress in your practice and your life if you spend extra time focusing on the energy center(s) that you feel the least or that you find to be most challenging. These are likely the places where your energy flow is not as fluid and free. You may be storing long-held emotions or traumas in these spots.

Spending extra time with these places with an attitude of curiosity, a feeling of appreciation for the way your body works to keep you safe, and a calm observing attention can begin to release these held tensions so that your energy system will function more fully and integrate more deeply. One way to do this is to settle your attention into a feeling of spacious, silent stillness in the middle of any energy center. Simply being present within an energy center, resting your attention there without trying to do anything or make anything happen, can have a therapeutic effect.

In the Daoist tradition, it is regarded as safest to put extra focus into your lower dantian or lower abdominal energy center when you are beginning your practice. As your energy builds in that center, your energy will naturally flow upward to the middle dantian or Heart Center, then, to the upper dantian or Mind Center. Whether you follow that progression or another form based on your particular needs, it’s a good idea to begin and end your practice by gathering energy in your lower dantian.

4. To support strong vitality in your lower dantian care for your body well. It takes surplus energy to strongly focus your attention and grow your practice. The foundation of this extra energy is your physical vitality. To increase your physical vitality, monitor these five things:

A. Manage your “To Do List” well,
B. Get adequate sleep,
C. Eat a variety of foods that are as fresh and as close to their natural state as possible,
D. Drink enough water to stay well-hydrated (approximately 64 ounces a day for most of us), and
E. Exercise regularly

If you have committed to getting up early to practice, but you are exhausted from your life activities and haven’t gone to bed early enough, haven’t eaten quality food, aren’t well-hydrated, and haven’t adequately exercised, you likely won’t have the energy for a good practice session. With sufficient physical vitality you will be able to devote strong attention to activating, opening, clearing, and integrating your energy centers.

5. A great way to activate and clear any energy center is to imagine and feel yourself breathing through it. As you inhale, imagine and feel that you are filling up that energy center with your breath. As you exhale, imagine and feel that you are emptying that energy center and releasing any tension held there. When you inhale, try imagining that your breath is bringing light, open, spaciousness into your energy center. When you exhale, try imagining that you are exhaling any congestion or density.

You can also apply this technique to tension anywhere in your body. First, imagine and feel as if you are breathing into the space around the tight area, softening up its edges. Then, draw your breathe right into the center of the space where you feel tension or tightness. Imagine and feel as if your breath is bringing light, open, spaciousness into that area. Exhale any density or tightness.

6. You can also spend more time focusing on the connections between the energy centers. Connecting the three dantians is the Central Channel or Middle Mai Channel. This channel can be visualized and felt as a vertical cylinder extending from your perineum (between genitals and anus) up through the center of your body (in front of your spine, though you can also imagine it including the spine) to the top of your head. This channel connects your three dantians and integrates them into a coherent balanced system.

You may feel one energy center is strong, open, and clear and another is numb, tense, or clouded. You can imagine and feel the connection between them through the Central Channel as a way to activate and clear the center that feels clouded. You can also imagine and feel your breath traveling between the two as you inhale and exhale.

Another possibility is that you feel openness in the energy centers themselves but lack a feeling of integration between them. You may feel that they are not vertically aligned or not functioning well together. For example, your mind is not working with your heart and your body. They aren’t in sync. Your mind thinks one thing, your heart feels another, and your body desires something altogether different.

If that is the case, you can imagine and feel the Central Channel as a straight vertical column with the three dantians resting in the middle of it and breathe through that channel. I like to do this at a few points during my practice to refresh my concentration. I also finish my practice by inhaling up through the Central Channel and exhaling down through the Central Channel several times. Then, I gather energy in the lower dantian before opening my eyes.

The bottom line with energy meditation practice is that it is specific to each person. You begin by learning good forms to follow. Once you master the forms, then you can adapt them to your specific needs and what is going on for you at any given time. The more you understand the practice and the more sensitive you become to your internal energy flow or lack of flow, the more you will know how to proceed. Energy meditation sensitizes you to pick up on your inner guidance.

7. Once you have thoroughly learned a form or forms of meditation by following a guided audio, you might try practicing on your own without the audio. This could be after months or years of practice. Allow your inner guidance to lead you in how to refine and develop your internal energy. Spend more time where you need to, use your breathing to open up areas of tension, and allow your conscious presence within your energy field to lead the way.

Whenever your attention wanders, recognize and accept it, and gently return to your meditative focus. As you remain present, accept whatever arises, and return to allowing life energy to flow smoothly through you, I believe you’ll discover a profound trust in the deeper Life Force that is guiding your life.
That brings us to the eighth tip for effective practice.

8. When you sit to meditate have a firm and clear intention for your practice. Having a strong “why” will lead to firm focus and unwavering attention.

For example, my purpose in meditation is to become a clear channel for Life Energy to flow through me. I call this a Core Energy State. In such a state I feel calm, clear, free, purposeful, and whole. Moving into life from this state I find that I can better sense and follow what I am here to do, my service to others in each moment. If I sit down to meditate with this intention strong and clear in my mind, my practice has more power.

Contemplate why you meditate and state your intention as you sit down to practice. See if that helps to rouse your motivation and strengthen your focus.

I hope you find the eight guidelines above helpful for cultivating your meditative experience, refining your life energy, and increasing the positive feelings of vitality and purpose in your life.

if you’d like to learn more about a comprehensive practice to help you tune into your body, heart, mind, and spirit, check out: Core Energy Meditation

Copyright 2010 Kevin Schoeninger

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Evolution Ezine may receive a commission if you buy through one of the links – these proceeds help keep the Evolution Ezine free. Thanks for your continued support.Qigong Meditation Program)

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Throw your dreams into space like a kite, and you do not know what it will bring back – a new life, a new friend, a new love, a new country.

~ Chinese proverb

The essence of life is change. The French philosopher Henri Bergsen wrote, ‘To exist is to change,’ and nearly 2,500 years earlier, the Greek philosopher Herclitus made the same observation when he wrote, ‘You cannot step twice into the same river, for other waters are continually flowing.’ Ancient Chinese thought also emphasized the constancy of change, the feminine and passive Yin naturally and inevitably transforming into the masculine and active Yang. For the ancient Taoists, life was constantly changing, and no sense could be made of the world without a deep appreciation of the cycles which were encountered all around – day and night, winter and summer, birth and death.

Change, it seems, is the only constant, and the oldest traditions have always recognized this. It is surprising, then, that we have a tendency to resist change. The reasons for this resistance may be to do with our basic biological instincts – we are alive in our current situation, and perhaps on some primitive level, we fear that any change might reduce our chances of survival. Our ego, in its relentless fight for survival, may also fear change for similar reasons.  But we’ve all seen the fruits of this resistance – people who are living in the past or unable to move on. To resist change is to become stuck and it seems clear that, if we are to be happy and successful, if we are to keep growing, experiencing the kind of life we desire, then we need to embrace change, welcome it and live creatively with it.

Like all things, we are always moving – either in the direction of growth or the direction of decay.  Buddha’s core insight into the nature of reality is that nothing is permanent, and that to cling to anything, whether something tangible, like money or a person, or something more abstract like an idea or belief, is the cause of all suffering. Change is bound to happen in one form or another, so rather than looking for stability and permanence, success and happiness depends on seeking to work appropriately with it.

Change is the stuff of life, and we naturally develop preference about the variety and vibrancy that it entails. This is the raw material with which we work to create our experience of life. When you work with the natural flow of the universe, you can become anything you want and experience anything you choose. This idea of the enormous creative power of the individual is a central theme of this book, and one to which we shall return again and again.

Since change happens continually and gives us an endlessly shifting material with which to work, we need to understand it, respect it and, like a surfer riding a great wave, learn how to use the endless movement and energy to our own ends. We cannot change the waves – they are far too powerful – but, with skill, we can navigate through, tapping into their power, allowing them to carry us, becoming one with the great stream of life and, in the end, orchestrate a deeply satisfying experience. But here is the key – only you can do this. Out on the crest of the wave you are alone, and you are responsible for yourself. Whether you are submerged and dragged under, or stay resolutely in charge – it’s all down to you.

There is a famous painting by William Holman Hunt which I have always loved. It is called The Light of the World, and depicts Jesus standing at a wooden door, holding a lantern, and knocking with his right hand. There are many interesting features about the painting, but two are especially striking. First, the door is half obscured by weeds and creeping vines, and has obviously not been opened for a long time. The other is that the door has no handle or door knob and so cannot be opened from the outside. This is a wonderful illustration that nobody can be changed by another person or outside event – the only way anyone can change is by making a conscious decision to do so.

There is only one way to change your life, and reading a book (however entertaining or well written!) will not do it. Only you can do it. A book can help you – it can give you ideas and support you; it can give you things to think about and send you off down new avenues. But it can only help if you are ready and willing to change. If you are not prepared to open the door from the inside, then it will remain closed. Eventually, so many weeds will grow up against the door that it will become almost impossible to open, and soon nobody will come and knock. Many, many people live in this condition. Perhaps you are comfortable where you are, and maybe the knocking disturbs you. In the painting, the figure of Jesus is turned slightly away from the door as if he is about to walk away. It seems that this may be a last chance. Soon, it will be too late.

This book contains thirty short chapters. It is short because it is supposed to be practical and easy to fit into your day. You can read the whole book from cover to cover in a few sittings, just as you would a novel, but this isn’t the best way to approach it. The best thing is to read one chapter per day for a month. You can read the chapters in any order, but it’s best to read them in the order presented since there is something of narrative throughout the text. There is a sequence, and later chapters sometimes refer to the material covered in earlier ones. Read slowly and let the contents sink in. You might like to make a short summary of each chapter as you go. The more interactive you can make the experience of reading, the better.

There are a few core ideas which permeate the whole book, and there is some repetition – the same ideas are explored in several chapters. This is a deliberate decision on my part – in order to sink in, ideas need to be presented many times. I recommend that you re-read the book several times over a period of some months to really engage with the ideas. Let the ideas percolate – mull them over, think about them, let them sink in. You might like to make a short summary of each chapter as you go. The more interactive you can make the experience of reading, the better. Think about the ideas, but don’t over analyze; some of the ideas might be new and startling – give them a chance, test them out and, above all, remember Buddha’s exhortation to his monks:

‘Believe nothing, no matter where you read it, or who said it, no matter if I have said it, unless it agrees with your own reason and your own common sense.’

I claim no credit for the originality of these ideas – they have been around for millennia – and they have had a profound influence on a great many people. This book does not contain the answers to all your questions – only you can provide them – but it does offer a powerful set of ideas which, if embraced, could make an enormous difference to you. They have made all the difference in my own life.

Buddha also said, ‘A jug fills drop by drop,’ and I have always subscribed to this ‘dripping tap’ approach to self-change. Just a little each day and, in a surprisingly short time, you will have changed a great deal. As Charlie Brown so wisely said, ‘Nothing seems to change much from day to day, but pretty soon everything’s different.’

Finally, before you set out on this exciting adventure of change and deliberate creation, I want to share something I came across recently. It was a little notice, just simple black text on a white sheet of A4 paper, and it seemed to capture the essence of what self-improvement is all about. It simply said, ‘In a year from now, you may wish that you had started today.’

So why not start today? It’s the only day you have.

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As an author of programs on meditation, personal development, and spiritual growth, I often get questions about challenges people face in applying these programs to their lives. At the end of Core Energy Meditation practice, for instance, we ask “What is most important to you?” We then spend some time imagining and feeling “that” as a present reality. This patterns your mental-emotional circuitry to more readily experience “that” in your life.

Yet, many people tell me they draw a blank on that question. They just don’t know what’s most important to them or what they truly want. How can that be? After all, what is more natural than pursuing what you desire? Judging by our levels of stress and traffic, lots of us are running around busily pursuing things we want. Why, then, is this question so difficult?

First off, it seems that many of us are running around doing things we think we “should” or “have to” do, instead of doing what “we want to do.” We find ourselves so busy with these “shoulds” and “have tos” that there’s just no time for anything else. O.K. I get that. We feel pressure to survive and get it all done. I’ve been there and done lots of that. . . Until I saw that I was racing to frustration, stress, disappointment, and illness, I ran in that “rat race” for years.

At a certain point, many of us come to realize that “What I’m racing around doing isn’t getting me where I want to be. I need to try a something different.” That’s usually when people get interested in personal growth programs.

The challenge is that these programs are going to ask you to slow down, tune in, and understand what you’ve been doing, who you are, and where you want to go. The problem with that is that what you’ve been doing up to this point may not have trained you in those skills. In fact, it may have cut you off from the very abilities that you need to answer these questions. It may have cut you off from your body, your heart, and your soul.

The “rat race” has taught us to check our inner feelings at the door, live in our heads, constantly check off tasks on our “To Do” lists, and do whatever it takes to get it all done. Occasionally, an illness will crop up to slow us down, but these we treat symptomatically, so we can get back to pushing forward with the endless list of all the stuff we’ve got to do.

A personal growth practice such as meditation puts a stop sign in the middle of that action. It reveals the incessant mental chatter that drives us and asks us to develop other inner skills. It teaches us to observe the chatter without buying into it. It trains us to connect with our bodies, check in with our hearts, and wonder about our purpose in being here, now.

It’s not surprising that when we are used to continuously processing a virtual world of thoughts, visual images, sound bites, and massive amounts of information, we find our other senses atrophied and hard to access. When we go to check in with these other senses, nothing seems to be there. We’re not attuned to pick up those frequencies. We’ve lost the ability to sense guidance, to feel free flowing emotion, and to discern the path we are meant to live. In fact, when we try to focus inside there may be so much mental chatter that it drowns out the possibility of anything else.

If you continue to live in the world of this chatter, at a certain point things start to break down. You become exhausted, or sick, or so frustrated and tense that you feel you might explode. This breaking point may feel like a further problem, but it can be the moment of great opportunity. It can be the point at which you say “I’ve got to do things differently. I need to regain my balance, because this isn’t working.” At this point, you may open to connecting with neglected parts of yourself. You may open up to connecting to your body, cultivating your heart, and realizing your life purpose.

If you’ve reached that point, or if you’d just like to strengthen an already ongoing inner practice, there are some specific things you can do to regain your inner balance and raise your life to a new level. Here’s the basic idea: schedule some time every day to “check-in” with your inner state and notice “where you are coming from” in these three dimensions: body, heart, and spirit. Your mind has been busy enough. You can give your thoughts a rest during this time. You can bring them back online in a more conscious way later.

Here are some ways to practice “checking in.”

First, tune into your body. You’d think it would be natural for you to feel what is happening in your body. After all, this is where you live 24/7. However, I’ve found that, as I lead people into the simple practice of sensing what’s happening in the body, they often tell me they don’t feel anything. That’s O.K. You start from where you are. Simply know that you can awaken your inner senses.

Inner sensing is a skill that you can develop. In fact, I’d say it’s the primary skill toward knowing “who you are” and “what you’re here to do.” Sensing inside your body is the firm basis for knowing what’s important to you. Your body gives you concrete information once you learn how to pick up on what it’s saying.

So here are some instructional cues: “Feel your body as a whole from the inside. Feel the space inside your skin.” If you’re not accustomed to doing this, that instruction may sound odd. You may feel nothing at first. That’s O.K. You can begin by closing your eyes, sitting up straight, and being aware of your breathing and/or any other physical sensations that come into your awareness.

If this seems too “unfocused” and hard to practice, you can place your hands on your abdomen and become aware of sensation in your hands as you breathe consciously. Or you can simply focus on feeling the skin on the surface of your hands and, then, the feeling inside your hands. Most people are fairly sensitive to feelings in their hands. This can be very relaxing. You can then expand this feeling of inner sensation to other parts of your body. For example, you might try sensing your feet by feeling the soles of your feet on the ground. This is a great way to “get out of your head” and lower feelings of stress.

If you take frequent “inner sensing” breaks, you will begin to awaken your inner sensing abilities. You will come to be more present in your body. If you usually tune out your body or cover over your inner sensations with pain killers, alcohol, or drugs, it may take some time to reawaken your inner senses. Go slowly and be gentle with yourself.

In next month’s article, we’ll expand from that basic practice by learning how to tune into your heart and into your life purpose. In the meantime, if you’d like to learn more about a comprehensive practice to help you tune into your body, heart, mind, and spirit, check out:   Core Energy Meditation

Copyright 2010 Kevin Schoeninger

—————————————————————————————-

Evolution Ezine may receive a commission if you buy through one of the links – these proceeds help keep the Evolution Ezine free. Thanks for your continued support.

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